Finding Confidence in Times of Trial

Finding Confidence in Times of Trial
Letters of St John of Avila
by St John of Avila

Indecision was not in his heart. Surrounded by clerical corruption and unprecedented consumerism, St. John of Avila (1500-1569) led the authentic effort to reform the Church and Christian society during one of its darkest hours.

When faced with spiritually bankrupt seminaries and lax universities, St. John simply founded new ones. When vast regions of his homeland lapsed into spiritual indifference, he spent a decade storming the cities and villages to reignite the Faith. He fearlessly denounced decadent leaders and withstood the subsequent interrogations of the Inquisition with perfect charity, winning over skeptics and melting the hearts of sinners.

For St. Francis de Sales, he was "the learned and saintly preacher." St. Francis Borgia called him "the Great Master" and St. Teresa of Avila named him "the Master of things spiritual."

Pope Benedict XVI recently declared that he would name St. John of Avila the 34th "Doctor of the Universal Church."

And yet, most Catholics have never heard of him.

Among the many lessons you will learn:

• The life-giving habits of an authentic Christian life, which are found not through false "conversions" and "visions," but in the slow and steady steps on the path of holiness.
• How suffering is frequently the means God chooses to reveal His mercy and His design for our lives.
• True beauty: for a Christian it will shine out in poverty, chastity, and fidelity, not in the luxuries and comforts of this world.
• The easy graces of the liturgical year: one of the surest ways to develop in sanctity, and how Christians should ready themselves for the gifts which the Holy Spirit will send.
• The dangers of personal resolutions: These are often built upon pride and mistaken notions, but God sends us every day trials to transform us into His spiritual champions.
• How a Christian should prepare himself for Holy Mass, how to approach the Blessed Sacrament, and what real participation in the Sacrifice means.
• That weakness, persecution, and infidelity are often found within the institutional Church, and what we can do to combat it or at least suffer it faithfully.

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